
[Update! I just listened to THIS SERMON by Bruxy at The Meeting House, which falls in line with much of what I've said in the last part of this post! I promise you that I didn't steal from his sermon! I wrote this post 10 days earlier!]
I spend a lot of time riding the college shuttle bus to and from work. I'm on it for at least an hour each day, sometimes an hour and a half. Sometimes I spend my bus time talking, and sometimes I spend it sleeping, but most often I spend it reading. And since there are so many classic, influential books which I haven't read, I generally choose to read something that is relevant to society or culture at large. That, or something that makes me laugh.
The latest notch on my reading belt (reading belt?!) is Charles Darwin's "The Origin of Species". The back of the book boasted that "next to the Bible, no work has been quite as influential, in virtually every aspect of human thought." Seemed like this book might be an important one to check out.
Like most semi-educated people in the world, I was familiar with Darwin by name, and I knew that he was the dude who was famous for suggesting that life evolved on Earth, instead of being instantly created. I also had a fairly decent understanding of how evolution is supposed to operate (random mutation, natural selection, survival of the fittest, etc.) In fact, I would venture to say that I went into this book with a better understanding of evolution than the average Joe (for example, I understood that evolution does not state that humans evolved from monkeys, but rather that monkeys AND humans evolved from a common ancestor). What I didn't have was the capacity to say "Yes, I've actually read Darwin's most famous work for myself."
So I started reading The Origin of Species. I made it through the special introduction by Sir Julian Huxley, I made it through the Historical Sketch section (which was the preface to the original edition), and I made it through the Introduction, so that (27 pages in) I finally made it to the start of Chapter 1. I turned through each page, anxious to find the section that plainly states something along the lines of "The Common Ancestry of Humans and Apes," or "The Distant Cousinship of Man and Chimpanzee," or even "Proof That Your Grandparents Were Much Much Hairier Than You Are (Possibly)." And you know what? I didn't find it. I couldn't find the controversial section that got the religious world up in arms. It was rather disappointing.
What did I find? Allow me to give you a very, very short summary of what each chapter talked about:
Chapter 1: How animals inherit traits from their parents, the difficulty in defining what a "species" is, how animal breeders selectively breed animals to maximize traits that they want.
Chapter 2: More specific info about how species are difficult to classify, and principles about how the size and range of species are related to their variety.
Chapter 3: How ecosystems (a term not used by Darwin) function, and the ways that living things struggle to survive (against their environment and against each other).
Chapter 4: What natural selection is (how it's like breeding done by man, but it's done by nature instead).
Chapter 5: How use and disuse of body parts works with natural selection, how some parts vary more than others, how children often show characteristics of parents (or ancestors).
Chapter 6: Addressing difficulties with natural selection (including the absence of transitional varieties).
Chapter 7: Addressing more objections (purpose of structures in transition, different organs developed from the same source, etc.)
Chapter 8: Instincts, how they're passed on (or not) through natural selection, examples of complex instincts in animals.
Chapter 9: Info about crossing plants and animals in making hybrids and how it affects sterility.
Chapter 10: Problems with the geological record (mostly about how fossils are only properly preserved under specific conditions)
Chapter 11: How succession of plants and animals best explains the geological record and dispersion of species across the planet.
Chapter 12: How plants and animals came to be distributed across the planet (across oceans, mountains and other barriers, etc).
Chapter 13: More stuff about geographical distribution (fresh water animals, islands vs. mainland, etc).
Chapter 14: How classification of living things only makes sense when done genealogically, how organs change, development of animal embryos giving clues to previous stages in evolution.
Chapter 15: Summary of objections, how far natural selection can be extended, concluding remarks.
That's it. In no section of this book does Darwin even discuss human beings, although you could infer points about humans when he talks about "mammals", if you like. He does spend an awful lot of time talking about breeding pigeons and horses, and discussing (in almost embarrassing detail) the reproductive situations of plants.
Nowhere does he say "God does not exist" or "God did not create life". The closest he comes to touching on these issues is in the final chapter, in his concluding remarks. Here are several quotes which the religious community may find worthy of comment:
"The similar framework of bones in the hand of a man, wing of a bat, fin of the porpoise, and leg of the horse… and innumerable other such facts, at once explain themselves on the theory of descent with slow and slight successive modifications."
This is one of the only examples (and possibly the only example) where man is actually mentioned in the book. And it is not saying that man evolved from a monkey or a single-celled lifeform. It is only saying that similarity in structure implies a common source. Darwin also says:
"I see no good reason why the views given in this volume should shock the religious feelings of any one… A [believer in God] has written to me that 'he has gradually learnt to see that it is just as noble a conception of the Deity to believe that He created a few original forms capable of self-development into other and needful forms, as to believe that He required a fresh act of creation to supply the voids caused by the action of His laws.'"
Darwin ends his book by saying "there is a grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved."
Let me tell you where I stand, having finished reading this book. It is a belief that has largely been unaffected by Darwin's writing, and if anything has been strengthened by it. As a child, I believed in the literal Biblical story of creation. As I started to accumulate facts about the history of the world, I accepted (as a teenager) that a six-day creation, along with a young Earth, was not the only possibility.
As a Bible college student, I accepted that the Genesis account of creation was quite intentionally written to be understood as poetic allegory, and not as literal fact. Why? The biggest reason is the poetic construction of the narrative. Consider this:
Day 1: God creates light and darkness – Day 4: God creates the sun and moon (for the day and night)
Day 2: God separates the waters above and below (sky and sea) – Day 5: God creates birds in the sky and fish in the sea.
Day 3: God creates plants on the land – Day 6: God creates animals on the land, along with humanity (at the very end).
There are perfect parallels between days 1-3 and days 4-6. Notice also that animals exist in the sea before they exist on land, and that mankind is the final act of creation. This is oddly parallel to the order of the evolution of life, according to those who fully subscribe to Darwin's theory.
As a student of linguistics, I spent some time studying human anatomy (especially the anatomy related to language reception and production), and even had the opportunity to explore the anatomy lab at McMaster University and examine actual human bodies. I learned that humans display many structures in common with animals, and even possess structures which are no longer useful to us, but which are still fully functional in lower animals (Darwin speaks of these "rudimentary organs" in his book). This led me to accept the possibility that humans were not created exactly as they are today, and may have evolved from lower life forms.
Before I explain my present view, let me ask: Does all of this mean that I do not believe in God or creation? No. I absolutely believe in God, for the same reason that I accept much of the tenets of evolution – because there's far too much evidence in favour of this belief. Do I believe in a literal six-day creation? Absolutely not, both on the basis of geological evidence, and the evidence of the structure of the Genesis narrative itself.
So how do I reconcile this situation? Just what do I believe? I believe that God created the Earth and allowed it to evolve over millions of years to the point where it could sustain life. Then I believe that God created life, in either one or several forms, and allowed it to evolve into the complex system of inter-connected ecosystems that we see today. And at some point in the evolution of life, God chose the form (a primate in the past) that was perfectly suited to handle the privilege (and burden) of carrying the human soul, and breathed His spirit into it to grant it consciousness, morality, creativity, and all of the other qualities which separate man from the rest of creation.
Now, allow me to deal with some possible objections to this view.
1. If God is all-powerful and could have made everything in the blink of an eye, or in 6 days, why didn't He? Why take the long, circuitous route of millions of years of evolution?
There's a lot of things God could have done differently, but He didn't. Efficiency is largely a human concern, since we're only on this Earth for a limited period of time (less than 100 years, for most of us). When you're an eternal being, time isn't a concern. God could have created humans with the ability to be born and mature to adulthood in several months or weeks (like many animals do), but He thought it best that we spend years and years relying on other people, and learning long and difficult lessons. I believe that it's part of His personality to be patient, and to allow life (in all it's forms) to reach maturity at its own pace, and creating life (and humanity) through evolution is consistent with that personality trait.
2. Do you really think that life started out as some blob that found a way to survive in a primordial soup and somehow marched onto dry land one day?
Not exactly. I believe that life MUST have started out with God creating it, because it is a fundamental scientific law that life cannot arise from something that is non-living. I also believe that the conditions for life on this planet are so specific, and the structure of life so complex, that without God designing the DNA structure or finding the perfect environmental balance (temperature, atmosphere composition, gravity level, energy/food sources, etc.) that life could never have survived on its own without guidance or direction. The very fact that there ARE universal laws, and the complete and absolute hostility of any environment outside of the Earth for the sustaining of life are both good reasons to believe that God had a huge hand in the creation of life on earth.
3. Why couldn't it be that everything else evolved, but that man was still specially created by God?
I think this question comes from the need to feel that we are specially separated from the rest of creation, and we are, but not because we did not evolve. There is too much evidence showing that we share (often redundant) anatomical structures with animals. We are separated from creation in that God chose us to be like Him – with a soul. Just as God chose Abraham out of the rest of humanity to build a nation out of, and to reveal Himself in a greater way to; just as God chose Mary out of every other young, morally upright woman living in that specific time to be the mother of Jesus; and just as God chose to let humanity evolve to the point where we have the capacity to wipe out all life on the planet, presumably to let us see how we can handle the responsibility.
4. If you really believe that life evolved, why do you need God in the picture at all?
Because, like I said, there is too much evidence that He exists. The more that scientific research unravels the complexities of the universe (trying to take a "simple" look at Quantum mechanics, the structure of ecosystems, or the organization of the genetic code will demonstrate its complexity very quickly) reveals ordered structure, the existence of immutable laws, and complex inter-relations of lifeforms and systems that only God could conceive of, let alone create. Not to mention the uniqueness of the human soul. I have a friend (a pastor with a biology degree) who once told me "I could prove to you beyond the shadow of a doubt that evolution is true. What it doesn't explain is the existence of the human soul." We possess souls because God gifted the human race with something that was only His. The complexity and diversity of the universe shows His complexity and diversity. The age of the planet and nature of the development of life shows His patience.
5. Isn't this just a compromise of your Christian beliefs? Isn't this a "slippery slope" that leads to believing that the Bible isn't really true?
Absolutely not. This is accepting the facts as they are offered and growing in an understanding of what is true. If God, Christianity, or any other idea about the nature of reality is not true, it's not worth believing in. I believe in God, Christ, and the workings of evolution because I believe there is overwhelming evidence of their truth. I don't accept them as true and then try to twist the evidence (or lack thereof) to fit my views. Anyone who asks you to close your eyes to the world, ignore obvious facts, or subject yourself to voluntary ignorance does not have truth (or your best interests) in mind. The quest for truth is the ultimate goal of science, and should be a goal of any person of integrity. Christianity (and every other religion or belief) will show itself true (or false) in the face of discovered facts. What shows itself true should be embraced – what shows itself false must be discarded. This is completely in line with Christian beliefs and principles (see 1 Thessalonians 5:21-22).
Wow, this is turning into a far longer post than I intended. I wanted to dispel some misconceptions about Darwin's book, and I ended up trying to establish the truth of the nature of the universe. Of course, the lines of thought raised in this post could lead to literally years of discussion, but in the interest of length (and reader attention) I'm going to wrap things up here.
In conclusion, check out "The Origin of Species" for yourself. Just be prepared to find plenty of (arguably) boring scientific explanation and details about plant anatomy, and very VERY little in the way of controversial, sensational conjecture. Oh, and in case any of you are wondering, my current bus-reading book is an English translation of the Qur'an. Let's see if that leads to any controversial blog posts!